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“And this suspicion will inevitably form itself — and harden into a conviction — if the functions of the minister come to be conceived lowly: if the minister comes to be thought of, for example, fundamentally as merely the head of a social organization from whom may be demanded pleasant manners and executive ability; or as little more than a zealous “promoter” who knows how to seek out and attach to his enterprise a multitude of men; or as merely an entertaining lecturer who can be counted upon to charm away an hour or two of dull Sabbaths; or even — for here we have, of course, an infinitely higher conception — as merely an enthusiastic Christian eager to do work for Christ. If a minister’s whole function is summed up in these or such things — we might as well close our theological seminaries, withdraw our candidates from the colleges and schools, and seek recruits for the ministry among the capable young fellows about town. The “three R’s” will constitute all the literary equipment they require; their English Bible their whole theological outfit; and zeal their highest spiritual attainment.…

But, if the minister is the mouth-piece of the Most High, charged with a message to deliver, to expound and enforce; standing in the name of God before men, to make known to them who and what this God is, and what his purposes of grace are, and what his will for his people — then, the whole aspect of things is changed. Then, it is the prime duty of the minister to know his message; to know the instructions which have been committed to him for the people, and to know them thoroughly; to be prepared to declare them with confidence and with exactness, to commend them with wisdom, and to urge them with force and defend them with skill, and to build men up by means of them into a true knowledge of God and of his will, which will be unassailable in the face of the fiercest assault. No second-hand knowledge of the revelation of God for the salvation of a ruined world can suffice the needs of a ministry whose function it is to convey this revelation to men, commend it to their acceptance and apply it in detail to their needs—to all their needs, from the moment that they are called into participation in the grace of God, until the moment when they stand perfect in God’s sight, built up by his Spirit into new men.

For such a ministry as this the most complete knowledge of the wisdom of the world supplies no equipment; the most fervid enthusiasm of service leaves without furnishing. Nothing will suffice for it but to know; to know the Book; to know it at first hand; and to know it through and through. And what is required first of all for training men for such a ministry is that the Book should be given them in its very words as it has come from God’s hand and in the fulness of its meaning, as that meaning has been ascertained by the labors of generations of men of God who have brought to bear upon it all the resources of sanctified scholarship and consecrated thought.”

[Benjamin Breckenridge Warfield, “Our Seminary Curriculum,” 1909]