The Great Debate: Does God Exist? Is Atheism Valid?

I am so incredibly thankful for @justinholcomb posting this on The Resurgence. If you are interested in a better understanding of faith, logic, worldviews and reasoning then you need to listen to this debate. This is the very debate that sparked an interest in apologetics and ethics in me. This will also come in very handy when talking to your family or co-workers.

Here is his post:

It became known as the Great Debate.

In 1985 the University of California at Irvine hosted a public debate between philosopher Greg Bahnsen and atheist Gordon Stein on the topic “Does God Exist?”

What Ensued

Stein came prepared to cut down traditional apologetic arguments for the existence of God, but the philosopher’s approach was unexpected. Bahnsen went on the offensive and presented the Transcendental Argument for the Existence of God: the God of the Bible must exist because no other worldview makes rational sense of the universe and logic, science, and morals ultimately presuppose a theistic worldview. He explained:

The transcendental proof for God’s existence is that without Him it is impossible to prove anything.The atheist worldview is irrational and cannot consistently provide the preconditions of intelligible experience, science, logic, or morality. The atheist worldview cannot allow for laws of logic, the uniformity of nature, the ability for the mind to understand the world, and moral absolutes. In that sense the atheist worldview cannot account for our debate tonight.

Remembering the debate, philosopher and theologian John Frame writes,

I was there, having driven up with several students from Westminster in Escondido. It was in a large lecture hall at U. C. Irvine, and the place was packed. The atmosphere was electric. I don’t know how many were Christians, but it was evident as the debate progressed that the audience became convinced that Bahnsen won the debate.

Borrowed Logic

Bahnsen’s approach focuses on the “presuppositional conflict of world views” between atheism and Christianity. In the debate he shows that his opponent has a precommitment to the rule that logic or reason is the only valid way to prove any statement. The atheist can’t prove this rule by using logic (that would be circular reasoning), or by any other method (that would be disproving the rule by using something other than logic). This is a presupposition, a fundamental belief held ahead of time that cannot be proved, but that grounds all your other beliefs. Bahnsen argues that the atheist is actually borrowing logic from the Christian worldview in order to make his claims.

In his book Van Til’s Apologetics, Bahnsen gives a formal definition of a presupposition:

A ‘presupposition’ is not just any assumption in an argument, but a personal commitment that is held at the most basic level of one’s network of beliefs. Presuppositions form a wide-ranging, foundational perspective (or starting point) in terms of which everything else is interpreted and evaluated. As such, presuppositions have the greatest authority in one’s thinking, being treated as one’s least negotiable beliefs and being granted the highest immunity to revision.

Presuppositions can be exposed and used to show that non-Christian worldviews are not rationally coherent:

The presuppositional apologist makes an internal critique of the non-Christian’s espoused presuppositions, showing that they destroy the very possibility of knowledge or ‘proof.’ He maintains that only Christianity is a reasonable position to hold and that unless its truth is presupposed there is no foundation for an argument that can prove anything whatsoever. Thus it is irrational to hold to anything but the truth of Scripture. The truth of Christianity is proved from the impossibility of the contrary (Presuppositional Apologetics: Stated and Defended).

The Impossibility of the Contrary

He also explains further about arguing from the impossibility of the contrary:

The unbeliever attempts to enlist logic, science, and morality in his debate against the truth of Christianity. Van Til’s apologetic answers these attempts by arguing that only the truth of Christianity can rescue the meaningfulness and cogency of logic, science, and morality. The presuppositional challenge to the unbeliever is guided by the premise that only the Christian worldview provides the philosophical preconditions necessary for man’s reasoning and knowledge in any field whatever.

This is what is meant by a ‘transcendental’ defense of Christianity. Upon analysis, all truth drives one to Christ. From beginning to end, man’s reasoning about anything whatsoever (even reasoning about reasoning itself) is unintelligible or incoherent unless the truth of the Christian Scriptures is presupposed. Any position contrary to the Christian one, therefore, must be seen as philosophically impossible. It cannot justify its beliefs or offer a worldview whose various elements comport with each other (Van Til’s Apologetics).

The Great Debate

Covenant Media Foundation has graciously given us permission to post the audio and transcript of the Great Debate. Take some time to listen to this audio or read the transcript for a great example of powerful Christianapologetics. It’s well worth it.

 

 

Save The Nuba [Sponsored Post]

From our friends at Mediachange.org

Have you ever wondered what you would have done had you been alive in 1940 and was one of those who knew about the Holocaust?

Would you have been a person of action or a person of silence?

It is perhaps one of the most important issues to wrestle with. More than once in our lifetime we will find ourselves at a crossroad, one where the decision we make will reveal as much about our character as our convictions.

There is a genocide happening right now in Northern Sudan. The government is eradicating their own people. If we don’t speak up and help, no one else will. Each time North Sudan launches an attack to kill their own people, and we in the Western world remain silent, we give our permission to continue.

It is easier to overlook what is happening to our brothers and sisters in Sudan because the task feels overwhelming and thinking about it can make us feel helpless.

The truth of the matter is that one person alone cannot save the Nuba People. But a community of people acting in unison can.

One of the most extraordinary acts found in mankind is when a member of the human race deliberately goes out of his way to help another. It is love in action. It is loving your neighbor. It is doing unto others, as you would have them do unto you.

This month, The Persecution Project Foundation has launched a campaign called Save the Nuba. In order to prevent another genocide, they need the help that only a community can offer.

For those who can afford it, the need for food and medicine is desperate.

For those who have little to give, they’re asking for petitions signed, for awareness to

be spread through social media (Facebook, Twitter and blogs.)

For those who are passionate about this cause, they need your help raising awareness.

Will you join us in speaking up for those who cannot speak for themselves?

Please visit www.SavetheNuba.com to learn ways you can help.

Why I (sort of) have issues with the “Hate Religion / Love Jesus” video.

This video is blowing up, it’s all over Facebook and the internets. Yes, I said internets. I understand what he is trying to relay, and I give that idea resounding AMEN, but the language of “hate” towards “religion” is discomforting to me. Where does James 1:27 fit in the hatred towards “religion?” I think it would have been better phrased if he would have used “self righteousness / justification” but that wouldn’t have rhymed as much… If what he is trying to relay is that institutionalized rules that give false hope of justification then I’m all for it. I’m a bit confused and think it’s misleading to throw in the whole republican thing, but that’s another tangent.

I’ll leave you with this: I’m thankful for this video and pray that it gives God glory and that people come to Jesus because of it, but I think we should be more critical about the language that we use. If we fall under his presupposition than James was wrong for writing, “pure and undefiled religion is caring for widows and orphans in their distress.”

The cutest and saddest thing you will see this week.

Let your heart melt as my friend @kevmill ‘s daughter realizes she has a shadow and is terrified of it.

Canon Vs. Nikon – 1st person shooter for my Photography nerds.

Eschatological Chart from Kim Riddlebarger

Thanks to Robert Lira for creating a very useful chart of the two age model of New Testament eschatology.

The chart is available as a pdf in both color (Click here for color chart) and black and white (Click here for black and white version).

ht: riddleblog

Understanding the Old Testament – It’s still about Christ.

ht: Z

ETS goodie – Moo on John Frame’s Doctrine of the Christian Life

I was present when Doug Moo reviewed this book at ETS in 2009, and if my memory serves me correctly Moo was filling in for someone… just can’t remember who:

It was a notable moment at ETS that year and though I do respect Moo’s thoughts, click here to read the review that Andy posted.

Douglas J. Moo. Review of John M. Frame, The Doctrine of the Christian Life. 61st Annual Meeting of the Evangelical Theological Society. New Orleans, November 2009.

Moo’s conclusion:

The book is an admirable, biblically rich, and very satisfying exploration of the meaning, implications, and practical contemporary outworking of biblical law through the lens of the Decalogue. I learned a lot from it. I was challenged in my own too often superficial level of Christian obedience. And it is an important counterbalance to those who err on the side of turning Christian ethics into a vacuous and undefined call to love one another. But at the end of the day, by not focusing enough attention on the grand New Testament themes of Christ’s lordship, the work of the Holy Spirit, and the transformation of mind and heart in conformity with Christ, the book did not satisfy me as a whole and balanced description of the Christian life.

HT: Andy Naselli

Best Flash Mob I’ve ever seen. Some Christmas Love.

Not your average flash mob.

Some Bahnsen Lectures for FREE!

via: The Domain for Truth

Van Tilian Apologetics, Part 1 of 4

Greg Bahnsen | Jan 01, 1994 | 1 Peter 3:15-16 | Category: Courses
Van Tilian Apologetics, Part 2 of 4

Greg Bahnsen | Jan 01, 1994 | Category: Courses
Van Tilian Apologetics, Part 3 of 4

Greg Bahnsen | Jan 01, 1994 | Colossians 2:3-4 | Category: Courses
Van Tilian Apologetics, Part 4 of 4

Greg Bahnsen | Jan 01, 1994 | Category: Courses

2011 Lego Year in Review

Occupy Wall St.From the Occupy movement, the royal wedding, riots, and protests, this year has been filled with its fair share of incredible events. So much has happened, in fact, that The London Guardian asked the Flickr community to help document some of the highlights of 2011 with those iconic plastic bricks or legos. Now come with us as we take a fun walk down memory lane, thanks to some highly creative individuals…


Charlie Sheen Gets Fired from Two and a Half Men


The Royal Wedding of Kate Middelton and Prince William


Obama and National Security Team Wait to Hear About Osama Bin Laden Raid


Rupert Murdoch Trials


UK Riots


Fighting in Libya


Hosts New Zealand beat France in the final of the Rugby World Cup


11/11/11


The Passing of Steve Jobs


California Cop Pepper Sprays Student Protestors

The News in Lego 11 Flickr page

Some thoughts on Van Til and a free e-book from him.

Chances are if you are reading this blog you’ve already seen this post by JT, but in case you whizzed by it in your reader I’ll draw your attention to it again. Here is JT’s post on John Frame’s thoughts, and I concur (for the free e-book skip to the bottom):

John Frame says that Reformed theologian and philosopher Cornelius Van Til (1895-1987) “is perhaps the most important Christian thinker since Calvin.”

Frame offers several qualifiers to his provocative claim:

To say that Van Til is the most important Christian thinker of our time is not to say that he is the most comprehensive thinker, or the clearest, or the most persuasive.

Certainly it is not to say (as some of his more fanatical followers assume) that he is beyond criticism.

Nor is it to say that he has had a greater impact on present-day Christian thought than anybody else; indeed, his isolation continues, and his influence remains relatively small.

So what does he mean?

It is, rather, to say that he has made the Christian community aware of its only appropriate epistemology, thus laying a necessary foundation that ought to be the basis for all subsequent Christian reflection.

To explain, Frame compares Van Til with the most important philosopher of the modern period, Immanuel Kant (1724-1804). Frame points out that Kant argued for the autonomy of the human mind—that the human mind is its own ultimate authority and the author of its own moral standards.

Frame writes:

Kant saw, of course, that none of this could be proved in the usual sense of proof. He adopted what he called the “transcendental method,” which seeks to determine the necessary preconditions or presuppositions of rationality. He reached his conclusions concerning human autonomy not by proving them by the usual philosophical methods, but by showing our need to presuppose them. Kant’s philosophy, therefore, does not merely assert or assume human autonomy, as did many previous philosophers; it explicitly presupposes human autonomy. It adopts human autonomy as the root idea to which every other idea must conform. That is what makes Kant unique and vastly important: he taught secular man where his epistemology must begin, his inescapable starting point for all possible reflection.

In other words, Kant

showed “modern man,” secular, would-be autonomous man, what he would have to presuppose about knowl­edge and the world in order to be consistent with his presumed autonomy. In other words, Kant made the modern sectarian “epistemologically self-conscious.” If modern man is not to bow to God, he must bow before himself; to that extent at least, he must be a Kantian.

How does this relate to Van Til?

If Kant taught the world of secular unbelief the essentials of its own (until then, subconscious) theory of knowledge (“epistemology”), Van Til did the same thing for the Christian.

As Kant said that we must avoid any trace of the attitude of bowing before an external authority, so Van Til taught that the only way to find truth at all is to bow before God’s authoritative Scripture.

As Kant presented his view transcendentally, as the inescapable ultimate presupposition of human thought, so Van Til made and defended transcendentally the same claim for the revelation of God: that God’s Word is the only presupposition that does not destroy the intelligibility of human thought.

Hence Frame’s application:

Because of Van Til, we can at last define the essential philosophical differences between the Christian and the non-Christian worldviews.

If Kant’s achievement makes him the most important secular philosopher of modern times, should we not say that Van Til’s achievement makes him the most important Christian thinker of modern times?

—John M. Frame, Cornelius Van Til: An Analysis of His Thought (Phillipsburg, NJ: P&R, 1995), pp. 44-47.

For those who want to see what this form of apologetics looks like in action, you may want to check out the 1985 debate between Greg Bahnsen and Gordon Stein. You can read a transcript of the two-hour debate here, listen to the MP3, or listen to all of it through YouTube after the jump:

BTW, The Great Debate is a debate that all Christians should listen to, it is one of my favorites.

Here is a link to a classic Van Til book called, “The Calvinistic Concept of Culture.” – HERE (Thanks to the Domain for Truth).

X-Mas or Christmas? A little history…

From R.C. Sproul’s ligonier blog:

The X in Christmas is used like the R in R.C. My given name at birth was Robert Charles, although before I was even taken home from the hospital my parents called me by my initials, R.C., and nobody seems to be too scandalized by that.

X can mean so many things. For example, when we want to denote an unknown quantity, we use the symbol X. It can refer to an obscene level of films, something that is X-rated. People seem to express chagrin about seeing Christ’s name dropped and replaced by this symbol for an unknown quantity X. Every year you see the signs and the bumper stickers saying, “Put Christ back into Christmas” as a response to this substitution of the letter X for the name of Christ.

There’s no X in Christmas

First of all, you have to understand that it is not the letter X that is put into Christmas. We see the English letter X there, but actually what it involves is the first letter of the Greek name for Christ. Christos is the New Testament Greek for Christ. The first letter of the Greek word Christos is transliterated into our alphabet as an X. That X has come through church history to be a shorthand symbol for the name of Christ.

We don’t see people protesting the use of the Greek letter theta, which is an O with a line across the middle. We use that as a shorthand abbreviation for God because it is the first letter of the word Theos, the Greek word for God.

X has a long and sacred history

The idea of X as an abbreviation for the name of Christ came into use in our culture with no intent to show any disrespect for Jesus. The church has used the symbol of the fish historically because it is an acronym. Fish in Greek (ichthus) involved the use of the first letters for the Greek phrase “Jesus Christ, Son of God, Savior.” So the early Christians would take the first letter of those words and put those letters together to spell the Greek word for fish. That’s how the symbol of the fish became the universal symbol of Christendom. There’s a long and sacred history of the use of X to symbolize the name of Christ, and from its origin, it has meant no disrespect.

Many more questions are answered in R.C. Sproul’s Now, That’s a Good Question!

Excerpt has been adapted.
©1996 by R.C. Sproul. Used by permission of Tyndale.

Practical Advice for Families Who Don’t Do Santa [from the archive]

Thabiti has some great thoughts for families who don’t do Santa at their house. I cherish this because we have three kids under the age of three at our house, and we don’t do the whole Santa thing. This was helpful, Thabiti writes:

1. Prepare your children before they’re in the situation. In general, I fall down on this way too much. Too much of my instruction comes after the fact. Consequently, it’s damage control or re-directing rather than insulating equipping. So, I’d encourage us all who avoid Santa to talk with our children about why we choose not to, giving them a sense of the superior joy of focusing on Jesus. And talk with them about the fact that many, many others–both Christians and non-Christians–do include Santa Claus in their Christmas celebrations. Be sure to explain that doing Santa doesn’t make a person a bad Christian, but that you think Jesus and the gospel are clearer without Santa. And part of our preparation, should be a little role play or instruction on how to respond when they’re asked things like, “What do you want Santa to bring you for Christmas?” When I used to train people on interviewing techniques, we used to teach people to think of the questions they would like not to be asked and decide how they’re going to answer them if they come up. That principle works here I think.

2. Don’t leave your children hanging; model the response you’re hoping for. Invariably, there will be that neighbor or friend who sees you in the grocery store and turns to ask that awkward question of your child. They’ll mean well and will do a pretty good job of engaging the child directly… bending down to eye level, smiling, and giving all kinds of joyful non-verbal encouragements. (We should engage children like this all the time, really). Your child will look at this smiling giant and then look to mom and dad with a silent plea, What do I do now! You’re the one leading this thing! Say something!

So, we should say something. Graciously, with a smile, bring the conversation back to adult-to-adult. And say something like, “At Christmas, we enjoy focusing on the birth of Jesus and what it means to the world?” Hopefully, that opens some opportunity to explain what it means. If your child is old enough and familiar with the gospel, you might even relieve the tension by turning to the child and asking, “Why did Jesus come? And what does that mean for the world?” But the point here is to encourage the parents to lead with a little modeling. We’re not out for Santa fights in the produce aisle of the supermarket. So, aim for something short, winsome, and simple so your child can emulate it.

3. Teach children to take an interest in the traditions of others.We can go on the “offensive” here as well. We should teach our children not to be in a defensive posture about Christmas celebrations, but to be in that people-seeking, gospel-communicating, offensive posture of the Great Commission. So, it’s good if we’re the ones teaching our children that people celebrate differently–some of that is cultural and ethnic, some of it is just preference. Some of it is well thought-out and reasoned, some of it is just cultural response. We can show genuine interest in people by asking what kinds of things they do to celebrate Christmas, and by asking how they came to embrace those practices. We learn about others and we hopefully deepen a relationship.

4. Finally, we have to teach our children how to handle objections. Well-meaning people, after hearing that you don’t do Santa Claus, will assume that means you don’t do joy at Christmas. They’ll assume you don’t give gifts or that you’re robbing the children. And they’ll sometimes give voice to these objections by asking the child something like, “Aren’t you gonna miss out on Santa and all the gifts?”

Here, we need to know two things. First, we need to know if our children are missing those things or longing for them. To what extent is materialism creeping into their hearts? Talking with them about this is helpful for us as parents apart from simply preparing for these kinds of conversations. And if they admit to struggling in this way, it’s an opportunity to do a little heart work with our children.

Second, we need to know if our children are prepared to respond in situations like this. These kinds of questions are actually a lot of pressure to put on a 3-, 4-, or 5-year olds. Answering towering adults who obviously disagree with you can be intimidating. So, again, we should be ready to step in and model a response. But we should also teach children how to handle objections and disagreements. Learning short answers can be helpful:

Q: “Won’t you miss all the presents?” Ans: “The best present comes from God in Jesus. That’s what we enjoy most.”

Q: “What will you do when the other children have lots of new toys?” Ans: “Share their joy with them, and continue to enjoy all the toys I already have.”

Q: “What’s wrong with believing in Santa?” Ans: “Others can. But I think it’s better to believe in real things that are wonderful and beautiful, like Jesus.”

Q: “Well, what do you do for Christmas then?” Ans: Fill in whatever your family does.

Whenever the child answers an objection graciously, joyfully, and honestly, affirm them. Join in by saying, “Yeah, that’s right. We….” Again, don’t leave them alone. Model how to respond and model that it’s a family tradition. Lord willing, that’ll pay off when they’re one day defending the gospel itself and sticking together with the family of faith.

Our Van Donald Trump Style.



This is the SMALLER version of our van. I already have plans to make ours like this when spilt apple juice and puke are no longer issues…

source

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